Thursday, 11 September 2014

Duas for Forgivness - Istighfar

Duas for Forgivness - Istighfar

            
            O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.
            [hadith Qudsi]

            

            

            

            رَبَّنََآ إنَّنَآ ءَاَمنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَ قِنَا عَذَابَ النَّارِ

            Rabbana innanā amanna, faghfir lana, dhunoobana wa-qinna 'adhāāban-naar

            (Our Lord!  we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire)
            [surah Ali' Imran; 3:16]

            http://www.geocities.com/mutmainaa

            سُبْحَنَ رَبِّنَآ إنَّا كُنَّا ظَلِمِينَ

            Subhāna Rabbina inna kunna dhalimeen

            (Glory to our Lord!  Verily we have been doing wrong!)
            [68:29]

            لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

            La illaha illa Anta Subhanak, inni kuntu min adh-dhalimeen

            (There is no God but You;   Glory be to You, Truly I have been one of the wrongdoers)
            [Surah al-Anbiyah, 21: 87]

            Sa'd ibn Waqas (radiAllahu anhu) reported that the Prophet (salAllahu allayhi wasalam) said, "The supplication made by the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish was (the above). If any Muslim supplicates in these words, his supplication will be accepted/responded to."
            In another report we read, "I know words that will cause Allah to remove one's distress. These are the words (of supplication) of my brother Yunus, peace be upon him"
            [at-Tirmidhi; 3500, an-Nisa'i in `Amal al-yawmi wa al-layla; #656, al-Hakim 1:505 and 2:383. The latter declared it sound (sahih) and Dhahabi confirmed him]

            سُبْحَنَكَ تُبْتُ إلَيْكَ وَ أنَاْ أوَّلُ الْمُؤْمِنِينَ

            Subhānaka tubtu ilaiyka wa 'ana awwal-ul mu'mineen

            (Glory be to Thee!  To Thee I turn in repentance, and I am the first to believe)
            [surah al-A'raf, 7:143]

            اللَّهُمَّ اعْفِرْلِى ذَنْبِئ كُلَّهُ، و جِلَّهُ، وَ أوَّلَهُ وَ آخِرَهُ عَلا نِيَتَهُ وَ سِرَّهُ

            Allahumma-ghfir li dhanbi kullahu, diqqahu wa jillahu, wa awwalahu wa akhirahu, wa 'ala niyatahu wa sirrahu

            (O Allah!  Forgive me all my sins, great and small, the first and the last, those that are apparent and those that are hidden)
            [Muslim 1:350]

            اللَّهُمَّ إنِّي أسْألُكَ يَا اللَّهُ بِأنَّكَ الْوَاحِدُّ الأحَدُ الصَّمَدُ الَّذِي لَمْيَلِدْ وَ لَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُواً أحَدٌ، أنْ تَغْفِرَ لِي ذُنُوبِي إنَّكَ أنْتَ الْغَفُورُ الَّرحِيمُ

            Allahumma inni asaluka ya Allahu bi annakal Wahidul Ahadus-Samadul ladhi, lam ya-lid wa lam youlad, wa lam yakullahu kufuwan Ahad, an taghfirali dhunoobi innaka Antal Ghafūūrur Raheem

            (O Allah!  I ask You, O Allah, You are the One, the Only, Self Sufficient Master, who was not begotten and begets not and non is equal to Him.  Forgive me my sins, surely you are Forgiving, Merciful.)
            [Abu Dawud, an Nasa'i, ibn Majah, at Tirmidhi]

           

            سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ، أشْهَدُ أنْ لا إلهَ إلَّا أنْتَ، أسْتَغْفِرُكَ وَ أتُوبُ إلَيْكَ

            Subhanakal-Lahumma wa bihamdik, ash-hadu allaillaha illa ant, astaghfiruka wa'atoobu ilaiyk

            (Glory be to You, O Allah, and all Praise, I testify that there is no deity but You, I seek Your Forgiveness and to You do I repent.)
            [3 times] [recommended for at the end of meetings, atoning for infractions during it]
            [at Tabari, an Nasa'i, al Hakim]

            اللَّهُمَّ اِنّى اسْتَغْفِرُكَ لِذَنْبِى وَ اسْئَلُكَ رَحْمَتَكَ

            Allahumma inni astaghfiruka li dhanbi wa as'aluka rahmatak

            (O Allah!  I ask You for Forgiveness for my sins, and for Your Mercy.)

            اللَّهُمَّ اغْفِرْلِى خَطَايَاىَ وَ ذُنُوْبِى كُلِّهَا

            Allahummaghfirli khatāyaya wa dhunubi kullaha

            (O Allah!  Forgive all my sins and ommissions.)

            رَبَّنَا لا تُؤَاخِذْنآ إِننَسِيَنآ أوْ أخْطَأْ نَا رَبَّنَا وَ لا تَحْمِلْ عَلَيْنَآ إصْرًا كَمَا حَمَلْتَه عَلَى اْلَّذِينَ مِن قَبْلِنَا  ج  رَبَّنَا وَ لا تُحَمّلْنَا مَا لا طَاقَةَ لَنَابِهِ  وَاْعْفُعَنَّا وَ اْغْفِرْلَنَا وَاْرْحَمْنَآ أنتَ مُوْلَنَا فَاْنصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ

            Rabbana la tu'a-khidhna in-nasina aw akta'na, Rabbana wa la tahmil 'alaiyna isran kama hamaltahu 'alal-ladheena min qablina.  Rabbana wala tuham-milna mala taqata-lana beh.  Wa'fu-'anna, waghfir-lana war hamna, Anta maulana fansurna 'alal qawmil kaafireen

            (Our Lord! Condemn us not if we forget or fall into error; our Lord!  Lay not on us a burden like that which Thou didst lay on those before us;  Our Lord! lay not on us a burden greater than we have strength to bear.  Blot out our sins, and grant us forgiveness.  Have mercy on us, Thou art our Protector; Help us against those who stand against Faith)
            [surah al-Baqarah; 2:286]

            اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَمَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ

            Allahumma anta Rabbi la ilaha illa anta, Anta Khalaqtani wa ana abduka, wa ana 'ala ahdika wa wa'dika mastata'tu, A'udhu bika min Sharri ma sana'tu, abu'u Laka bini'matika 'alaiya, wa Abu Laka bidhanbi faghfirli innahu la yaghfiru adhdhunuba illa anta

            (O Allah! You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my covenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.)

            Shaddad ibn Aws (radiAllahu anhu) relates that the Prophet (salAllahu alayhi wasalam) said that he (Sayyid al-Istighfar) most superior way of asking for forgiveness from Allah is to say (the above du'a). That "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."
            [sahih al-Bukhari; 8,75,318, at-Tirmidhi; 3393, an-Nasa'i; 5522, Ahmad; 16662]

The Prophet Muhammad (peace and blessings of Allaah be upon him) used to pray for forgiveness one hundred times every day and night.

The Prophet (peace and blessings of Allaah be upon him) used to pray for forgiveness one hundred times every day and night.

It was narrated from al-Agharr al-Muzani (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I ask Allaah for forgiveness one hundred times a day.” Narrated by Muslim (2702). 

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I ask Allaah, may He be glorified and exalted, for forgiveness and I repent to Him one hundred times every day.” Narrated by al-Nasaa’i in al-Sunan al-Kubra (6/114) and by Ahmad in al-Musnad (2/450); it was classed as hasan by the commentators on al-Musnad.

And Abu Hurayrah (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “By Allaah, I ask Allaah for forgiveness and I repent to Him more than seventy times every day.” Narrated by al-Bukhaari (6307).

It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: We used to count the Messenger of Allaah (peace and blessings of Allaah be upon him) saying in a single gathering one hundred times: Rabb ighfir li wa tubb ‘alayya innaka anta al-Tawwaab al-Raheem (O Lord, forgive me and accept my repentance, for You are the Acceptor of repentance, the Most Merciful). Narrated by Abu Dawood (1516) and al-Tirmidhi (3430); classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Abu Hurayrah (may Allaah be pleased with him) said: I never saw anyone say “Astighfir Allaah wa atoobu ilayh (I ask Allaah for forgiveness and I repent to him)” more than the Messenger of Allaah (peace and blessings of Allaah be upon him). Narrated by al-Nasaa’i in al-Sunan al-Kubra (6/118).

Importance of Astagfar in Quran and Hadith plus duas for astagfar


Rasulullah Sallallahu Alaihi wa Salam says:

If the tears of regret flow from the eyes of a believer onto his face due to the fear of Allah, even though they maybe the size of the head of a fly, then Allah, will make the fire of Jahanam haraam on that face[1]

After hearing this hadith some Sahabah Radiallahu Anhum used to wipe their tears over their faces in hopes of gaining the reward as mentioned by the hadith.

The Power of Istighfar – Astaghfirullah

    Ibn Abbas (May Allah be pleased with them) said: The Messenger of Allah (peace be upon him) said,

        “If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not.” [Abu Dawud].

    In another hadith, Abdullah bin Abbas (May Allah be pleased with them) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:

        “The one who (regularly) says Istighfaar, that is, frequently repent to Allah Ta’aala for sins committed, Allah Azza Wa-Jal will open a path from poverty and difficulties. All sorrow and hardship will be removed, and in its place prosperity and contentment granted. One will receive sustenance from unimagined and unexpected sources.”

    Rasulullah (Sallallahu Alayhi Wasallam) has said in another Hadith:

        “The one who seeks forgiveness for Muslim males and females from Allah Ta’aala twenty six or twenty five times every day, Allah Ta’ala will count that person among those whose Du’a is accepted, and through the barakah of whom those on earth gain Rizq (sustenance).”

   

Importance of Istighfar from the Quran:

One of the 99 Names of Allah is Al-Ghaffaar (الْغَفَّارُ) – The Great Forgiver The Forgiver, the One who forgives the sins of His slaves time and time again. There are numerous verses in the Quran about the importance of asking for forgiveness of Allah SWT. Here are few of them:

    And (commanding you): “Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection). [Hud 11:3]

    Declare (O Muhammad SAW) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful. [Al-Hijr 15:49]

    Then, verily! Your Lord for those who do evil (commit sins and are disobedient to Allâh) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful. [An-Nahl 16:119]

    Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. [Al-Isra 17:25]

    And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). [Ta-Ha 20:82]

    And say (O Muhammad SAW): “My Lord! Forgive and have mercy, for You are the Best of those who show mercy!” [Al-Mumenoon 23:118]

Duas for Forgivness - Istighfar

  O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.
        [hadith Qudsi]

            رَبَّنََآ إنَّنَآ ءَاَمنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَ قِنَا عَذَابَ النَّارِ

            Rabbana innanā amanna, faghfir lana, dhunoobana wa-qinna 'adhāāban-naar

            (Our Lord!  we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire)
    [surah Ali' Imran; 3:16]

            سُبْحَنَ رَبِّنَآ إنَّا كُنَّا ظَلِمِينَ

            Subhāna Rabbina inna kunna dhalimeen

            (Glory to our Lord!  Verily we have been doing wrong!)
            [68:29]

            لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

            La illaha illa Anta Subhanak, inni kuntu min adh-dhalimeen

            (There is no God but You;   Glory be to You, Truly I have been one of the wrongdoers)
            [Surah al-Anbiyah, 21: 87]

            Sa'd ibn Waqas (radiAllahu anhu) reported that the Prophet (salAllahu allayhi wasalam) said, "The supplication made by the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish was (the above). If any Muslim supplicates in these words, his supplication will be accepted/responded to."
            In another report we read, "I know words that will cause Allah to remove one's distress. These are the words (of supplication) of my brother Yunus, peace be upon him"
            [at-Tirmidhi; 3500, an-Nisa'i in `Amal al-yawmi wa al-layla; #656, al-Hakim 1:505 and 2:383. The latter declared it sound (sahih) and Dhahabi confirmed him]

            سُبْحَنَكَ تُبْتُ إلَيْكَ وَ أنَاْ أوَّلُ الْمُؤْمِنِينَ

            Subhānaka tubtu ilaiyka wa 'ana awwal-ul mu'mineen

            (Glory be to Thee!  To Thee I turn in repentance, and I am the first to believe)
            [surah al-A'raf, 7:143]

            اللَّهُمَّ اعْفِرْلِى ذَنْبِئ كُلَّهُ، و جِلَّهُ، وَ أوَّلَهُ وَ آخِرَهُ عَلا نِيَتَهُ وَ سِرَّهُ

            Allahumma-ghfir li dhanbi kullahu, diqqahu wa jillahu, wa awwalahu wa akhirahu, wa 'ala niyatahu wa sirrahu

            (O Allah!  Forgive me all my sins, great and small, the first and the last, those that are apparent and those that are hidden)
            [Muslim 1:350]

            اللَّهُمَّ إنِّي أسْألُكَ يَا اللَّهُ بِأنَّكَ الْوَاحِدُّ الأحَدُ الصَّمَدُ الَّذِي لَمْيَلِدْ وَ لَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُواً أحَدٌ، أنْ تَغْفِرَ لِي ذُنُوبِي إنَّكَ أنْتَ الْغَفُورُ الَّرحِيمُ

            Allahumma inni asaluka ya Allahu bi annakal Wahidul Ahadus-Samadul ladhi, lam ya-lid wa lam youlad, wa lam yakullahu kufuwan Ahad, an taghfirali dhunoobi innaka Antal Ghafūūrur Raheem

            (O Allah!  I ask You, O Allah, You are the One, the Only, Self Sufficient Master, who was not begotten and begets not and non is equal to Him.  Forgive me my sins, surely you are Forgiving, Merciful.)
            [Abu Dawud, an Nasa'i, ibn Majah, at Tirmidhi]

            أسْتَغْفِرُ اللَّهَ وَ أتُوبُ إلَيْهِ

            Astaghfirullaha wa atūūbu ilai(hi)

            (I seek the Forgiveness of Allah and repent to Him.)
            [to be reicted 100 times during the day]
            [Sahih al Bukhari, Muslim 4:2075]

            سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ، أشْهَدُ أنْ لا إلهَ إلَّا أنْتَ، أسْتَغْفِرُكَ وَ أتُوبُ إلَيْكَ

            Subhanakal-Lahumma wa bihamdik, ash-hadu allaillaha illa ant, astaghfiruka wa'atoobu ilaiyk

            (Glory be to You, O Allah, and all Praise, I testify that there is no deity but You, I seek Your Forgiveness and to You do I repent.)
            [3 times] [recommended for at the end of meetings, atoning for infractions during it]
            [at Tabari, an Nasa'i, al Hakim]

            اللَّهُمَّ اِنّى اسْتَغْفِرُكَ لِذَنْبِى وَ اسْئَلُكَ رَحْمَتَكَ

            Allahumma inni astaghfiruka li dhanbi wa as'aluka rahmatak

            (O Allah!  I ask You for Forgiveness for my sins, and for Your Mercy.)

            اللَّهُمَّ اغْفِرْلِى خَطَايَاىَ وَ ذُنُوْبِى كُلِّهَا

            Allahummaghfirli khatāyaya wa dhunubi kullaha

            (O Allah!  Forgive all my sins and ommissions)
رَبَّنَا لا تُؤَاخِذْنآ إِننَسِيَنآ أوْ أخْطَأْ نَا رَبَّنَا وَ لا تَحْمِلْ عَلَيْنَآ إصْرًا كَمَا حَمَلْتَه عَلَى اْلَّذِينَ مِن قَبْلِنَا  ج  رَبَّنَا وَ لا تُحَمّلْنَا مَا لا طَاقَةَ لَنَابِهِ  وَاْعْفُعَنَّا وَ اْغْفِرْلَنَا وَاْرْحَمْنَآ أنتَ مُوْلَنَا فَاْنصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ

Rabbana la tu'a-khidhna in-nasina aw akta'na, Rabbana wa la tahmil 'alaiyna isran kama hamaltahu 'alal-ladheena min qablina.  Rabbana wala tuham-milna mala taqata-lana beh.  Wa'fu-'anna, waghfir-lana war hamna, Anta maulana fansurna 'alal qawmil kaafireen

(Our Lord! Condemn us not if we forget or fall into error; our Lord!  Lay not on us a burden like that which Thou didst lay on those before us;  Our Lord! lay not on us a burden greater than we have strength to bear.  Blot out our sins, and grant us forgiveness.  Have mercy on us, Thou art our Protector; Help us against those who stand against Faith)
[surah al-Baqarah; 2:286]

اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَمَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ

Allahumma anta Rabbi la ilaha illa anta, Anta Khalaqtani wa ana abduka, wa ana 'ala ahdika wa wa'dika mastata'tu, A'udhu bika min Sharri ma sana'tu, abu'u Laka bini'matika 'alaiya, wa Abu Laka bidhanbi faghfirli innahu la yaghfiru adhdhunuba illa anta

(O Allah! You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my covenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.)

Shaddad ibn Aws (radiAllahu anhu) relates that the Prophet (salAllahu alayhi wasalam) said that he (Sayyid al-Istighfar) most superior way of asking for forgiveness from Allah is to say (the above du'a). That "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."
[sahih al-Bukhari; 8,75,318, at-Tirmidhi; 3393, an-Nasa'i; 5522, Ahmad; 16662]

Sunnahs and Virtues of Jummah...Friday prayer

The Virtues and Sunnah's of Jummah Hadhrat Ali Ibn Abu Taalib (RA) narrated: on the pulpit in the mosque of Kufah:When Friday comes, the devils go to the markets with their flags, and involve people in their needsand prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition:I heard the Apostle of Allah (peace be upon him) say so.(Abu Dawood 1046) 1. Jummah preparations should begin on Thursday such as clipping the nails, removing of the hair etc (Ihya aul-Uloom, vol. 1, page 161) 2. To have a bath (Ghusl) (Bukhari, Tirmidhi, Ibn Majah) On one Friday, Rasulallah said:"O Muslims! Allah Ta'ala has made this day a day of Eid. So have a bath on this day, whoever has perfume should apply it, and use the Miswaak.“(Ibn Majah) 3. To use Miswaak (Ibid) 4. To use Attar (Perfume) (Ibid) 5. To wear nice clothes (Abu Dawood, Chapter of Ghusl on the day of Jummah) 6. To proceed early as possible to the Masjid for Jummah Rasulallah (Pbuh) said:"On the day of Jummah, the angels stand at the entrance of that Masjid in which Jummah salaat is to be offered. They write down the name of the person who enters the Masjid first, and thereafter the name of the person who follows, and they continue doing this. The person who entered first will receive the reward of sacrificing a camel in the path of Allah; the one who followed him will get the reward of sacrificing a cow, thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah. Once the khutbah commences, the angels close the register and begin listening to the khutbah. “ (Bukhari and Muslim) 7. To walk to the Masjid if possible for every step is a reward of a years Nafl Fast (Tirmidhi) 8. One should listen very attentively to the khutba even if one does not understand. One should not speak or even warn another to keep quite while the khutba is in progress. 9. To try to sit as close as possible to the Imaam. (Ibn Majah, Tirmidhi) 10. If the Saffs (rows) are already filled, one should not jump over the shoulders of the musallies in order to get to the front. (Abu Dawood) 11. One should not fiddle with clothes or fingers but listen attentively (Ibn Majah) 12. When Rasulallah (Pbuh) name is mentioned in the khutba then it is permissible to recite durood in the heart only without the movement of the lips or tongue. 13. Between the two khutba’s one should make dua. It is permissible to make dua without raising hands or moving the lips (I.e. dua should be made in the heart only without the movement of the lips or the tongue) (Aadaab -E - Zindagee) 14. To read: Surah Al A’ala (Sura no 87) in the first rakaat of Jummah Salah and Surah Gaathia (Surah no 88) in the second rakaat. (Bukhari) 15. Related by Hakim and Bayhaqi, from Abu Sa`id“Whoever recites Surat al-Kahf on Friday, light shall shine forth for him between the two Fridays.” (Ibn Hajar, Talkhis al- Habir) 16. Rasulallah (Pbuh) is reported to have said, “Recite Durood upon me in abundance on the day of Jummah since they are presented to me.” (Ibn Majah) 17 . Making abundant dua on Jummah Rasulallah (Pbuh) said:"There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted.” (Bukhari, Muslim) 18 . Reciting Durood 80 times after Asr: According to a Hadith recorded in Tabarani on the authority of Abdullah Ibn Abbas (RA) : Abu Hurraira (RA) reports that the Holy Prophet (Pbuh) said: “Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty years of worship.” Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of peace. (Jame Sagheer) 19. Abu Hurraira narrated that the Messenger of Allah (Pbuh) said: The five daily prayers, and from one Jummah to the next, are an expiation for whatever sins come in between, so long as one does not commit any major sin. (Muslim, 233) 20. It was narrated from Abu Hurraira that the Prophet (Pbuh) said:Whoever does Ghusl then comes to Jummah, and prays as much as Allah decrees for him, then listens attentively until the khutbah is over, then prays with him (the imam), will be forgiven for (his sins) between that and the next Jummah and three more days. (Muslim, 857) Al-Nawawi (Ra) said: The scholars said that what is meant by his being forgiven between the two Jummah and three more days is that a good deed is worth ten like it, so he will be rewarded with ten rewards for each of the good deeds that he did on Friday. Some of our companions said: What is meant by what is between the two Jummah is from Jummah prayer and the khutbah until the same time on the following Friday, so that it will be seven days, no more and no less, then three days are added making ten in all. 21. Coming early to Jummah brings a great reward. Abu Hurraira (Ra) narrated that the Messenger of Allah (Pbuh) said:“Whoever does Ghusl on Friday like Ghusl for janaabah, then goes to the prayer (in the first hour, i.e., early), it is as if he sacrificed a camel. Whoever goes in the second hour, it is as if he sacrificed a cow; whoever goes in the third hour, it is as if he sacrificed a horned ram; whoever goes in the fourth hour, it is as if he sacrificed a hen; and whoever goes in the fifth hour it is as if he offered an egg. When the imam comes out, the angels come to listen to the khutbah.” (Bukhari, 814 and Muslim, 850) 22. If a person walks to Jummah prayer, for every step he will have the reward of fasting and praying qiyaam for one year. It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allah (Pbuh) said:Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will have the reward of fasting and praying qiyaam for one year.” (al-Tirmidhi, 496) Ibn al-Qayyim (Ra) said in Zaad al-Maâ’aad, 1/285: Finally after quoting the hadith which speak of the virtues of Jummah prayer: What we have quoted, when taken all together, indicates that the expiation of sins from one Friday to the next is subject to all the conditions mentioned above being met, namely doing Ghusl, cleaning oneself, putting on perfume, wearing one's best clothes, walking in a calm and dignified manner, not stepping over people, not pushing between two people, not offending others, praying nafil prayers, listening attentively and avoiding idle speech. May Allah give us the ability to act upon all of these virtuous deeds and Sunnah of Rasulallah (Pbuh). Ameen

Tuesday, 12 August 2014

Importance of niyyah in Islam

ﺍﻟْﻤُﺆْﻣِﻨِﻴﻦَ ﺃَﺑِﻲ ﺣَﻔْﺺٍ ﻋُﻤَﺮَ ﺑْﻦِ ﺍﻟْﺨَﻄَّﺎﺏِ ﺭَﺿِﻲَ ﺍﻟﻠﻪُ ﻋَﻨْﻪُ
ﻗَﺎﻝَ : ﺳَﻤِﻌْﺖ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳَﻘُﻮﻝُ : ” ﺇﻧَّﻤَﺎ
ﺍﻟْﺄَﻋْﻤَﺎﻝُ ﺑِﺎﻟﻨِّﻴَّﺎﺕِ، ﻭَﺇِﻧَّﻤَﺎ ﻟِﻜُﻞِّ ﺍﻣْﺮِﺉٍ ﻣَﺎ ﻧَﻮَﻯ، ﻓَﻤَﻦْ ﻛَﺎﻧَﺖْ ﻫِﺠْﺮَﺗُﻪُ ﺇﻟَﻰ
ﺍﻟﻠَّﻪِ ﻭَﺭَﺳُﻮﻟِﻪِ ﻓَﻬِﺠْﺮَﺗُﻪُ ﺇﻟَﻰ ﺍﻟﻠَّﻪِ ﻭَﺭَﺳُﻮﻟِﻪِ، ﻭَﻣَﻦْ ﻛَﺎﻧَﺖْ ﻫِﺠْﺮَﺗُﻪُ ﻟِﺪُﻧْﻴَﺎ
ﻳُﺼِﻴﺒُﻬَﺎ ﺃَﻭْ ﺍﻣْﺮَﺃَﺓٍ ﻳَﻨْﻜِﺤُﻬَﺎ ﻓَﻬِﺠْﺮَﺗُﻪُ ﺇﻟَﻰ ﻣَﺎ ﻫَﺎﺟَﺮَ ﺇﻟَﻴْﻪِ ”.
{ ﺭَﻭَﺍﻩُ ﺍﻟﺒُﺨَﺎﺭِﻱُّ ﻭَﻣُﺴْﻠِﻢٌ }
It is narrated on the authority of Amirul Mu’minin, Abu Hafs ‘Umar bin
al-Khattab, radiyallahu ‘anhu, who said: I heard the Messenger of Allah,
sallallahu ‘alayhi wasallam, say: “Actions are (judged) by motives
(niyyah), so each man will have what he intended. Thus, he whose
migration (hijrah) was to Allah and His Messenger, his migration is to
Allah and His Messenger; but he whose migration was for some worldly
thing he might gain, or for a wife he might marry, his migration is to
that for which he migrated.” [Al-Bukhari )
Thus Allah commands us in the Quran in Surat Al-Isra': "And you shall
not ever follow that of which you have no sure knowledge. Indeed,
hearing, and sight, and [conceptions of] the heartÑ[every act of] each
of these [faculties] shall one answer for [in the Hereafter] (Surat Al-
Isra', 17:36). It is the conceptions of the heart I want to focus on. For
it is here that we premeditate our deeds.
Allah says: But there is no sin reckoned against you wherein you err as
to this. Rather, [you are accountable] only for what your hearts
premeditate. And ever is Allah all-forgiving, mercy-giving (Surat Al-
Ahzab, 33:5 ).
[Allah:calls to account] [Allah:forgives sins] [Allah:knows all you reveal and conceal] [Allah:takes account of every
single thing] [Allah:to Him belongs all in the heavens and on earth] [Allah's knowledge... Surat Al-Baqarah, 2:284
Surat Al-'Insān - (The Man) ﺳﻮﺭﺓ ﺍﻻﻧﺴﺎﻥ verse 9...[Saying], "We feed you only for the countenance of Allah . We wish not from you
reward or gratitude.
Allah Says in the Holy Quran Chapter 22 Surah Hajj verses  37 It is not their meat nor their blood that reaches Allah: it is your piety that reaches Him: He has thus made them subject to
you that ye may glorify Allah for His guidance to you: and proclaim the Good News to all who do right.
It has been related that the angels also record a person’s intentions. This is why a person is rewarded
for having a good intention and sometimes bad intentions.
‘When My slave intends to do an evil action, do not record it. If he does it, then write it down as one
say’ah (evil deed). If he intends to do a good deed and does not do it, then write down as one hasanah
(good deed), and if he does it, then write it down as ten.’ -Hadith
‘The angels says, ‘O Lord, Your slave wants to do something bad,’ although He (Allah) Knows best about
him. So, Allah says, ‘Watch him. If he does it then write it down as it is. If he does not do it, then
write it down as one hasanah for him, for he is abstaining from it because of Me.’ -hadith
Allah’s Messenger (peace and blessings be upon him) also said:
“There are 4 types of people: one is a man whom Allah has given knowledge and wealth. He acts with
respect to his wealth based on his knowledge. Another person says that if Allah had given him similar to
what He gave the first man, he would have acted in the same fashion. The reward for both of them will
be the same. A third person is one, whom Allah gives wealth but He does not give knowledge.
Therefore, he spends money according to his desire. Another man says that if Allah had given him, what
He had given that person, he would have acted in the same manner. These two will have the same
burden upon them.” [Ibn Majah]
"People will be gathered upon their intentions." [Ibn Majah, Sahih al-Jami' no. 7898]
"Mankind will be resurrected upon their intentions." [Muslim]
‘Umar said, "I heard the Messenger of
Allah (s) say:
"Verily, the reward of deeds depends upon the Niyyah (intentions)
and every person will get the reward according to what he has
intended.".., 
 the state
that the hypocrites pray in. Allah describes them as follows:
"…And when they stand up for As-Salat (the prayer), they
stand with laziness and to be seen of men, and they do not
remember Allah but little…" (Surah An-Nisa: 142)
Allah also described some as follows:
"…And be not like those who come out of their homes boastfully
and to be seen of men…" (Surah Al-Anfal:47)l 
Prophet (s) said in an authentic Hadith, that among the seven
whom Allah shades under His Shade, on a day when there wiII
be onIy His shade:
" …A man who gives charitable gifts so secretly that his left hand
does not know what his right hand has given (i.e., nobody knows
how much he has given in charity)."
In addition, Allah said:
"If you disclose your Sadaqat (almsgiving), it is well: but if you
conceal them and give them to the poor, that is better for you.
(Allah) will expiate you some of your sins." (Surah Al-Baqara:271)
Allah says:
Say (O Muhammad (S): "I am only a man like you. It has been
revealed to me that your Ilah (God) is One Ilah (God – i.e. Allah).
So whoever hopes for the Meeting with his Lord, let him work
righteousness and associate none as a partner in the worship of his
Lord." (Surah Al-Kahf:110)

Monday, 30 June 2014

ashras of ramadan

Holy Quran was revealed in the month of Ramadhan. It is a source of true guidance for all mankind. Nowadays, with the facility of Qur’an Online Academies, you can read Qur’an while sitting at your home. Fasting is obligatory for every Muslim except for the one who is sick or on a journey. Ramadhan is a month of blessings, spiritual reflection, increased devotion, worship and improvement.
The Noble Prophet (peace be upon him and his progeny) has said:
It (Ramadhan) is the month, whose beginning is mercy, its middle, forgiveness and its end, emancipation from the fire
(of hell) — Bihar al-Anwar, Vol.: 93, Pg.: 342
The holy month of Ramadhan is divided into three parts:
Rahmat       : “Mercy of Allah”
Maghfirat   : “Forgiveness of Allah“
Nijaat           : “Salvation” 

Friday, 20 June 2014

Importance of Honest earning in Quran and hadith

[That man can have nothing but what he strives for; That (the fruit of) his striving will soon come in sight: Then will he be rewarded with a reward complete.] (An-Najm 53:39-41)


WEALTH IS BLESSING OF ALLAH

Few verses from the holy Quran related to wealth;
“And whatever khair (wealth) you spend for Allah, Allah knows it well.
“It is compulsory for you to make will before your death. So that if you leave behind khair (wealth), it should be correctly distributed among parents and relatives. It is a must for those who fear Allah. (2:180)
“ O Muhammad (SAW), People ask you where they should spend. Tell them whatever khair (wealth) you want to spend, spend it for you parents, relatives, orphans and poor people of society and travellers. And whatever good deeds you will do, Allah knows it. (2:215)
In the above few verses of the holy Qu’ran Allah has refered to wealth as “khair”. Khair in Arabic means noble deed, attaining excellence, favour. In short is the blessing of Allah.

Abu Hurayrah narrated that the Prophet (SAWl) said:
  "O People! Allah is al-Tayyib (Pure), and He only accepts that which is pure! Allah has commanded the believers what He has commanded the Messengers, for He said, 'O Messengers! Eat from the pure foods, and do right,' and He said, 'O you who believe! Eat from the pure and good foods We have given you.'"
WHY SHOULD WE EARN MONEY?

“When you finish your prayer, get dispersed on land and search for my blessing (travel on land for earning money)”. (62:10)
According to hazrat Abdullah bin Masood (RA), Prophet Mohammad (SAW), said, “after obeying compulsory religious commandments of Allah (that is Namaz, Fasting, Zakaat, Hajj), earning money by right means ( to fulfil our basic necessity of life is compulsory for every individual.” i.e house, food,clothes, education are some of the sic necessities of every human being.
So, in the light of the above mentioned Qur’anic  verse and noble tradition, it is clear that earning money is compulsory for every individual for fulfilling his own as well as family’s need and if possible helping the needy for the sake of Allah.

HOW SHOULD WE EARN MONEY

Once a companion of the Prophet (SAW) shook his hand with him. The Prophet (saw) felt hard skin os palm and inquiry about it. The companion said it was due to hard work for earning the daily bread for his family. Prophet (saw) kissed his hand and appreciated him. ( Abu Dawood, Islamiyaat 37)
Hazrat Sumayyah bin Umair (RA) said, once people asked Prophet Mohammad (SAW), “Whihc earning the best earning?” Prophet (saw) replird, “The earning which you earn by your own hands, and earning through all business; but which do not involve disobedience of Allah.

IMPORTANCE OF WEALTH IN THIS ERA
A Tabaeen Hazrat Abu Bakr bin abi Maryam (R) says, “The companion of hazrat Mohammad (saw) Hazrat Maqdaam bin Maadi Kaab (RA) was the owner of many cattles. His maid use to milk the cattle and use to sale in the market and Maqdaam (RA) used to collect the income.
Many people considered this bad and was surprised on the behaviour of hazrat Maqdaam (RA). They were expecting that either Hazrat Maqdaam (RA) donate milk to relatives or should let his maid keep the income. Hazrat Maqdaam (RA) defended his behaviour and said that there is nothing wrong in selling my own commodity and earning money, because rophet (saw) had said. “An era will come in which only money will serve your purpose.”
 (Musnad Ahmed, Mar’iful Ahadeeth Vol. 7, pg 66)

Hazrat Sufyan Souree (RA) said that, in the period of Prophet (saw) and caliphs, wealth was not a desired thing. But in this era wealth is a shield a righteous person (believer), because without money, the king and royal families will make us their cleaning duster.(They will exploit us for their wrong purpose). So a person should try to increase his wealth in righteous way, because if a person becomes poor the first thing he compromises on is his faith in Allah. (Mishkaat Zaah  89)



EARNING MONEY FOR RIGHT CAUSE IS AN EIBADAH (PRAYER)
Hazrat Kaab bin Agrah (RA) said, “Once a person passed in hurry iin front of Hazrat Mohammad (Saw) and his companions. That Person was making good efforts to earn his bread butter and was very sincere about his business.
Companions of Prophet (SAW) said, “O messenger of Allah (saw), this person is so serious about his earning and making so much effort for it. If he had used his efforts and sincerity for noble cause of Allah, it would have been much netter for him.
To this the messenger of Allah (saw) said, “If he is earning to feed his children, his effort will be counted as a struggle for noble cause of Allah. If he is earning to look after his old parents, then also his struggle will be counted as a struggle for noble cause. If he is earning so that he need not beg to feed himself, then also his earnings and hard struggle will be counted as a struggle for noble cause of Allah. But if he is earning and increasing wealth so that he can show his prosperity and prove his superiority over others, then such struggle is wrong and will be counted as a struggle for wrong cause of devil (satan).”

In fact, even the Prophet of Allah(SAW) used to earn from his own hands. Once, he (SAW) stated,
  "Allah did not send any prophet except that he used to be a shepherd of sheep."
So the companions asked, "Including you, O Messenger of Allah?" He replied,
  "Yes, I used to be a shepherd for the people of Makkah, in return for some qararit (i.e., coins of copper)." [7]
The Prophet (SAW) was not embarrassed or ashamed to inform his companions that he used to work as a shepherd in return for a very small amount of money (qararit).

BLESSINGS OF EARNING HONESTLY
Noble messenger of Allah (saw) said “Honest traders will be in the category of messengers, saints and martyrs on day of judgement.” – Bukhari & Muslim

According to Hazrat Abu Hurairah (RA) Hazrat Mohammad (saw) said, “if a person earns money to avoid beggg and to fulfil needs of his family, to help neighbour, then face of such a person will glow lik the moon of 14th night on judgement day (Mazgharul Haque – Asaan Rizq pg.12)

Hence if we do our business or earn in accordance to the divine instruction, our every act will be recorded as worship. ( Mariful Ahadeeth, Vol. 7 Pg.64)
Another hadith affirms the above:
  "Whoever gives charity equivalent to a date, from his pure earnings and Allah only accepts pure then Allah will accept it with His right hand, then He will nurture it for its companion, like one of you nurtures his foal, until it becomes like a mountain." [2]
WHAT WILL HAPPEN IF WE DONT EARN HONESTLY?

Allah is great and pure, free from any short comings, needs etc. For Him the acceptable is pure and nothing else.
The Prophet (saw) said Allah ahs ordered believers same commandments which He has ordered to messengers. Allah’s commandments for the messengers are “O you messenger! Eat of the good things and act righteously.’
( 23:51).

The almightly has also said “O manking eat of which is lawful and good on the earth (2:168)

The above verses throw light on the importance of earning halaal and keeping safe distance from haraam.

 Hazrat Anas (RA) asked Prophet (saw) to pray for him so that he may become “Mustajibut Dawaat” ( a person whose prayers and supplications are accepted) Prophet (saw) replied, Yaa Anas! Earn halal and honest living, Allah will grant you whatever you ask for. Keep away for Haraam food, because even a single morsel of  i.e small bite of haraam food, invalidates supplications. (At – targheeb)

 Haraam food extinguishes light of imaan, and the heart becomes dark. It makes man dull, lethargic and inactive. It leads to corrupt and evil thoughts.

Umar ibn al-Khattab said,
  "I see a man that impresses me, so I ask, 'Does he have a profession (through which he earns money)?' So if they say, 'No,' then he falls from my eyes (and I do not respect him)." [4]
So great is the status of halal sustenance that Islam has not looked down upon manual labour. Instead, it has given it a very high place, due to the fact that manual labour is, in general, a very honest profession. The Prophet (SAW|) stated,
  "No one has ever eaten any food that is better than eating what his hands have earned. And indeed the Prophet of Allah, Dawud, would eat from the earnings of his hands." [5]

The Companions, too, were careful about how they earned their sustenance. Once, a servant of Abu Bakr's came to him with some food, so he ate from it. The servant then asked him, "Do you know where this came from?" He replied, "From where?" The servant responded, "I practised astrology once in the times of Jahiliyyah — even though I am not an expert in it, except that I managed to trick the other person. [10 ]So he paid me, and gave me what you ate!" Hearing this, Abu Bakr put his finger in his mouth and forced himself to vomit up the food, until there was nothing left in his stomach. [11 ]A similar incident is reported from 'Umar ibn al-Khattab, when he was given some milk by his servant, and then found out that the milk was from the camels that were meant for charity. [12 ]In yet another indication of the piety of the early generations, Sa'ad ibn Abi Waqas, one of the famous Companions of the Prophet (SAW), was once asked, "Why is it that your prayers are responded to, amongst all of the other Companions?" So he replied, "I do not raise to my mouth a morsel except that I know where it came from and where it came out of." [13]
In conclusion, the Prophet (SAW|) gave an example contrasting the person who takes from this world excessively, not caring how he earns his money, with the person who takes from it moderately, ensuring that his earnings are halal. He (SAW) said,
  "What I fear for you after me (is) what will be given to you from the magnificence and beauty of this world, except that good never brings about evil. The fruits that are harvested in spring cause death (for the animal that eats it), or brings it close to death, except for the one that eats khadir. [14 ]So when it (the animal) eats this until its stomach is full, it faces the sun and releases its bowels and urinates (i.e., with ease), then pastures again. And verily this money is enticing and sweet.
So how great is the Muslim companion (to it), who gives it to the poor and the orphan and the way-farer. So he who acquires it justly, and puts it in its proper place, then how great a helper it is! But he who takes it unjustly, is like the one who eats but is never satisfied, and it will be a witness against him on the Day of Judgement." [15]
In this beautiful hadith, the Prophet (SAW|) drew a parable between the one who does not care how he earns, but rather takes everything he finds, like the animal that eats from all types of crops in the spring. Spring is the season that gives crops which are generally not suitable for animals to eat. So this is an indication of a greedy person, whose only desire is to increase his or her wealth, regardless of the consequences. Such a person is never satisfied, but rather eats, and eats, and eats, until he or she is destroyed, or is almost about to be destroyed, just like the animal that eats excessively. However, the wise person chooses with care how to earn sustenance, and picks the right types of food to eat. Such a person only takes what is needed, and does not become excessively involved with earning more than the basic needs. Such a person will live a comfortable life, just like the animal that eats the right crop in moderate quantities. Furthermore, such a person will be able to earn more, when the need arises, just like this animal will be able to pasture again when it needs to. How beautiful, then, is this money when earned properly and spent properly! And how evil it is, when earned improperly, and spent improperly!